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BINADW emerged in response to the limited and often reductive ways butch identity has been misrepresented across dominant and queer cultural narratives. Developed during a period whilst gender has been fundamentally redefined in the public consciousness, Butch Is Not A Dirty Word stands as a testament to both history and the present. It moves like an invisible thread, carrying the lived knowledge of gender nonconformity rooted in butch identity from the past, and anchors it in today's contemporary redefinitions of gender.

A Word From The Creator

Esther Godoy

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The origins of Butch Is Not A Dirty Word were deeply personal.

Before it became a magazine, an archive or a body of photographic work, it began with a rupture in my own understanding of myself.

A complex series of events involving a very punk-rock-esque “womens” skateboarding tour brought me from Melbourne, Australia to the West Coast of the USA. To say that queer culture varies between these two contexts is a vast understatement. Prior to my travels, I didn’t even know what a butch lesbian really was, and I certainly had never seen a Femme one floating around, in Australia the gender expression of all the lesbians I knew looked vaguely like Avril Lavigne. The specifics arn’t important here, but what is, is that it  forced me to confront how much shame I had internalized around my own butchness and masculinity since my birth. What disturbed me most was realizing that this shame and these beliefs had not originated within me. I had absorbed them so completely that they had at some point come to masquerade as my own, shaping not only how I saw myself, but how I saw other butches. My butchphobia was off the charts….

That realization was the beginning.

It frightened me to understand how accidentally I had arrived at my internalized shame. Had I not stumbled upon the conditions that forced me to question my beliefs, I may never have known they weren’t mine. I could have spent my life at the precipice of my own masculinity, drinking myself away from the shame I felt and projecting it onto those who had found the courage to step more fully into theirs.

Once I understood this, I was angry. I felt that I had been lied to, not necessarily by any one person, but by a culture that had taught me what queer and female masculinity was supposed to mean before I had ever been given the opportunity to define it for myself.

I wanted to create the thing I wished I had encountered earlier.

Butch Is Not A Dirty Word emerged from that desire: to create contemporary representation that centered butch identity on its own terms. I was drawn to the magazine as a form because of the visual language it offered a space where an identity could be given aesthetic, cultural and narrative value. When you put someone on the cover of a magazine, it means something! I didn’t know exactly what I was building at the time. The project emerged gradually, one lily pad at a time, each step revealing the next.

But crossing the threshold into fully embodying my own masculinity did not resolve everything. It opened an entirely new set of complexities.

As my outward presentation changed, so did the way I was read within lesbian culture. Suddenly, I was perceived as a viable sexual object. I was desired and fetishized in equal measure to being resented. At times, I found myself becoming a kind of punching bag for other people’s frustrations with patriarchy, as though my proximity to masculinity made me responsible for the systems associated with it.

Untangling where my responsibilities began and ended became a complicated process. I had to separate masculinity from patriarchy: to understand what I had inherited and needed to unlearn, what forms of masculinity I wanted to embody, and what belonged to other people’s projections onto me. There was conditioning I needed to confront within myself, but there were also assumptions about masculine people circulating within lesbian culture that deserved to be questioned.

This became a much larger inquiry than the search for representation that had initially set the project in motion.

Over time, I began to understand butchness not as a destination I had finally reached, but as a vantage point through which I could examine gender itself, how we inherit it, perform it, resist it, project meaning onto it and, eventually, find ways to move beyond the limitations it places upon us.

This has been a long and complicated process, and one that continues to evolve. But I feel I have found my way toward a kind of wholeness. I know who I am beyond my gender. In many ways, I think of myself now as post-gender, and within that, I feel free.

Butch Is Not A Dirty Word maps that journey through my own lens and through the experiences of the butches I have photographed, interviewed and come to know over the past decade. The work is inseparable from my own experience, and it does not claim to offer a definitive account of butchness. It is one perspective, from one particular vantage point: that of someone who came of age between two eras, between the inherited histories of butch lesbian identity and the rapidly evolving language and possibilities of contemporary gender.

Perhaps the project has always existed somewhere in that space: between what we inherit and what we choose to keep, between the identities that give us a place in the world and the freedom to eventually move beyond them.

Ethos

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Why This Work Exists
At its core, Butch Is Not A Dirty Word is an attempt to create the representation, lineage, mentorship, and cultural visibility that many butches are denied. It was never only about documenting identity, but about creating space for complexity, contradiction, tenderness, care, and recognition within communities that have so often been flattened into stereotype or rendered invisible altogether.
What We’re Exploring
At its core, the work moves like an invisible thread, carrying forward the accumulated knowledge of gender non-conformity held within butch identity itself. BINADW seeks to bring that wisdom forward during a period of time in which understanding of gender has fractured, expanded, and been fundamentally redefined in public consciousness. The work moves between documentary, portraiture, publishing, and cultural research, resisting easy categorization in much the same way the identities it documents often resist fixed definition. Rather than offering singular answers, BINADW creates space for contradiction, complexity, vulnerability, and collective recognition.
Where We're Going From Here
At its core, the work moves like an invisible thread, carrying forward the accumulated knowledge of gender non-conformity held within butch identity itself. BINADW seeks to bring that wisdom forward during a period of time in which understanding of gender has fractured, expanded, and been fundamentally redefined in public consciousness. The work moves between documentary, portraiture, publishing, and cultural research, resisting easy categorization in much the same way the identities it documents often resist fixed definition. Rather than offering singular answers, BINADW creates space for contradiction, complexity, vulnerability, and collective recognition.

Keeping This Work Alive

As social media platforms increasingly censor queer bodies, sexuality, and gender non-conformity, often without nuance or context, independent queer media spaces have become increasingly fragile. Much of the work we publish exists at risk of suppression, removal, or reduced visibility under platform moderation systems that disproportionately impact queer communities and independent artists.

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